If Philip II Augustus, the King of France was not interested in taking up arms against the Cathars and the lords of Languedoc, a northern noble named Simon de Montfort was keen on it. The Seigneur de Montfort-l'Amaury, was also the 5th Earl of Leicester. The de Montfort family were descendants of the Counts of Flanders.
Simon was said to be a very pious man – at least from a Catholic point of view. In 1209, he took on the role of the Captain-General of the Albigensian Crusade. He went with Philip’s blessing, but Phillip apparently turned a blind eye to Simon's methods. Simon’s first target was Béziers a territory which fell under the lordship of Raymond VI of Toulouse. Béziers became a hallmark of what was to come, as well as Simon’s ruthless character.
On July 22, 1209 Simon and his forces came to the town of Béziers. The Catholics were given the opportunity to leave before the Crusaders besieged the city. They refused and fought with the Cathars. Their combined forces were defeated outside the walls and those left were pursued back inside the walls of the town. Those who took refuge in the Cathedral of St. Nazaire and the Eglise de la Madeleine were not spared. The Cathedral was set ablaze and those inside the Church were mercilessly butchered. As the Cathedral collapsed, those who escaped were also slain. Those who remained inside were either crushed or burned to death.
Simon became notorious, and not in a good way. He was seen as a cruel, harsh and treacherous man of no honor and bad faith. He was a terror, with a reputation for slaughtering entire villages. In the village of Minerve, Simon burned 140 Cathars who refused to recant their faith. Prior to the sack of the village of Lastours, it was reported that he took prisoners from the nearby village of Bram and had their ears, noses and lips cut off, and gouged out their eyes. He left one poor soul with one eye, to lead them into the village – a warning to those who would not recant.
Simon de Montfort went on to defeat Peter II of Aragon in the Battle of Muret. The counts of the Languedoc were vassals of the King of Aragon. In 1212, Peter learned that de Montfort had partially sacked Toulouse and exiled Raymond. Raymond happened to be Peter’s brother in law at that time. Raymond went to Peter, asking for assistance. Together they crossed the Pyrenees and arrived at Muret in September 1213 to confront de Montfort's army. They were joined there by Raymond’s militia he had gathered from Toulouse, and the armies of the counts of Comminges and Foix. Raymond tried to convince Peter to starve out Simon’s forces, but Peter rejected the idea and proceeded to mount the battle. The number of Peter’s forces far exceeded those of Simon’s, which no doubt led him to be more than a bit over-confident. Simon’s forces numbered less than a thousand, but approximately a fourth of those were knights and not just regular cavalry or infantrymen. They were also battle-hardened and Simon was – for whatever else might be said of him – a savvy tactician.
Peter was so over-confident he refused his royal armor and instead donned the armor of a common cavalryman. In the disarray and madness that followed, Peter was thrown from his horse and was killed – in spite of or perhaps because of his protestations that he was the king. With their king and leader gone, the Aragonese and Catalan armies fled back over the mountains and deserted the battle. Simon de Montfort had won yet another victory. In military terms, it was a hollow victory, but that never stopped Simon from counting. He was appointed the Count of Toulouse and Duke of Narbonne in 1215.
Raymond and his allies continued their battles to regain their lands with some successes. The battles raged on in the years 1216 and 1217. In the later quarter of 1217, Raymond returned to Toulouse and Simon saw his chance to get Raymond once and for all. Simon besieged Toulouse for nine months. He finally met his end on the 25th of June, 1218. According to a song or chanson written about the Albigensian Crusade, his head was smashed by a rock catapulted from a mangonel operated by the women of Toulouse.
Simon was buried in the Cathedral of Saint-Nazaire at Carcassonne. His body was later moved home to Montfort l'Amaury by his son. There is still a tombstone in the Cathedral called "of Simon de Montfort" in the South Transept. Reportedly the inscription on the stone envisaged Simon as a saint in heaven, enjoying the favor of God's reward for his deeds in life. His enemies left him a far different epitaph:
The epitaph says, for those who can read it
That he is a saint and martyr who shall breathe again
And shall in wondrous joy inherit and flourish
And wear a crown and sit on a heavenly throne.
And I have heard it said that this must be so -
If by killing men and spilling blood,
By wasting souls, and preaching murder,
By following evil counsel, and raising fires,
By ruining noblemen and besmirching paratage,
By pillaging the country, and by exalting Pride,
By stoking up wickedness and stifling good,
By massacring women and their infants,
A man can win Jesus in this world,
Then Simon surely wears a crown, resplendent in heaven.
That he is a saint and martyr who shall breathe again
And shall in wondrous joy inherit and flourish
And wear a crown and sit on a heavenly throne.
And I have heard it said that this must be so -
If by killing men and spilling blood,
By wasting souls, and preaching murder,
By following evil counsel, and raising fires,
By ruining noblemen and besmirching paratage,
By pillaging the country, and by exalting Pride,
By stoking up wickedness and stifling good,
By massacring women and their infants,
A man can win Jesus in this world,
Then Simon surely wears a crown, resplendent in heaven.
I invite you to read the page from which the above quote was taken and compare the idea of ‘paratage’ that was espoused by the Cathars to the principles and practices of ‘God’s warrior’ Simon de Montfort and his Church.
Until we meet again, walk in peace and love my dears,
Rayvn
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